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The various rationales behind human sacrifice are the same that motivate religious sacrifice in general.
Human sacrifice is intended to bring good fortune and to pacify the gods, for example in the context of the dedication of a completed building like a temple or bridge.
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The Vedic Purushamedha (literally "human sacrifice") is already a purely symbolic act in its earliest attestation.
Judges -31; "And Jephthah vowed a vow unto the Lord, and said, If thou shalt without fail deliver the children of Ammon into mine hands, Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the Lord's, and I will Him a burnt offering." His daughter was the first to come out and meet him.
Judges ; "And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter." Although there is some uncertainty as to whether this was human sacrifice or consecration, In some notions of an afterlife, the deceased will benefit from victims killed at his funeral.
According to Ross Hassig, author of Aztec Warfare, "between 10,000 and 80,400 persons" were sacrificed in the ceremony.
Human sacrifice can also have the intention of winning the gods' favour in warfare.